Sadly whether implicitly or explicitly, many people’s view on the roles of men and women force them to argue that women aren’t made in the image of God in the same way as men. My good friend EMSoliDeoGloria who writes blog posts for comments cites a number of current Christian authors in making this point. The following is the text of a comment she posted on my last blog article. As she asks in the end, is this belief true? If it isn’t are there some assumptions that are related that need to be rethought?
Yes, Carolyn Mahaney also teaches (women, of course) here: ”That is why God created Eve from Adam. She was created to be a helper suitable to him, to complement him, to nourish him and to help him in the task that God had given him.”
And, likewise Doug Wilson: ”He needs a companion suitable for him in the work to which God has called him. He is called to the work and must receive help from her. She is called to the work through ministering to him. He is oriented to the task, and she is oriented to him.”
Bruce Ware seeks to explain 1 Cor 11:8-9 (but without considering verses 11-12):
”His point, I believe, is this: because man was created by God in his image first, man alone was created in a direct and unmediated fashion as the image of God, manifesting, then, the glory of God. But in regard to the woman, taken as she was from or out of man and made for the purpose of being a helper suitable to him, her created glory is a reflection of the man’s. Just as the man, created directly by God is the image and glory of God, so the woman, created out of the man, has her glory through the man. Now, what Paul does not also here explicitly say but does seem to imply is this: in being created as the glory of the man, the woman likewise, in being formed through the man, is thereby created in the image and glory of God. At least this much is clear: as God chose to create her, the woman was not formed to be the human that she is apart from the man but only through the man. Does it not stand to reason, then, that her humanity, including her being the image of God, occurs as God forms her from the man as ”the glory of the man”?”
I don’t read any of that in the Scriptures, where man and woman are given dominion over all of creation, to steward it and cultivate it on God’s behalf.
”Then God said, “Let us make man in our image, in our likeness, and let THEM rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.”
So God created man in his own image,
in the image of God he created him;
male and female he created THEM.
God blessed THEM and said to THEM, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.” ”
I do read it in Milton, who describes in Paradise Lost the created woman as “resembl[ing] less His image who made both” The man is like the sun and the woman like the moon – ”He for God and she for God in him,” says the author. For Milton, sin began with the ”effeminate slackness” of man, rather than with the rebellious decision of woman, then man, to eat what God had forbidden.
It’s not a new concept. It’s not a rare concept. But is it a TRUE concept?